Guruji and GuruAmma in front of Devipuram


This process of meditation with the Haṃsa Pañcākṣarī mantra was originally given by Guruji Śrī Amṛtānandanātha of Devīpuram in the year 2008. It envisions a process of śaktipāta that integrates the methods of Śākta, Māntrī, and Śāmbhavī dīkṣā. The audio presented here has been digitally created for ease of practice.

  • Śākta: The Guru guides Kuṇḍalinī Śakti through all the cakras from Mūlādhāra to Sahasrāra, where Śakti unites with Śiva, producing a flood of nectar.
  • Śāmbhavī: The Guru envisions the feet of Ardhanārīśvara above the devotee’s head. With a clear vision, he invokes the amṛta flowing from the two feet, washing away all sins.
  • Māntrī: Here, the Guru performs an elaborate worship, empowering all the pīṭhas (energy centers) in the devotee’s body. Along with mantra initiation, the Guru highlights the devotee’s identity with Śakti, explaining the 36 tattvas and the Śākta Siddhānta.

All the above types of empowerment are incorporated into this meditation.

The Haṃsa Pañcākṣarī mantra embodies the energies of Guru, Gāyatrī, Lalitā, and Śiva-Śakti, represented by the mantra Oṃ Hrīṃ Śrīṃ Haṃ-Saḥ, which are mapped onto the crown-heart-genitals-heart (or kalaśa).

As with many of Guruji’s offerings, this is a simple yet powerful practice. All you need to do is listen to the audio in Guruji’s voice. Place your awareness at the seven cakras as indicated in the audio. This japa can also be done as a group in a circle. It heals many diseases and manifests the grace of Devī in unimaginable ways!

This practice is closely allied with our signature practices of Kalavahana (tinyurl.com/Kalavahana)  and Siri Jyoti puja (tinyurl.com/SiriJyoti). 

However, the focus here is on going inwards using the Hamsa Panchakshari mantra. The goal is to integrate our physical selves with the external universe, the union of Shiva, Shakti, Guru, Gayatri and Lalitha which is the essence of Sri Vidya. 

Connect with Devī and Guru by making this a daily routine.

For further assistance, contact Devīpuram:

📧 info@devipuram.org

Shree Matre Namaha, Amma we inhale in Aim Hreem shreem , do we exhale on Hamsa or we still continue to inhale even during hamsa?

Also when in hamsa can we place the energy on a mental picture of a Kalasha or deity, or we need a physical picture of deity or a real Kalasha?

    Anupriya

    For the first part, Amma said, To do like Pranayamam, Breath before om (in om hreem sreem hamsaha) and slowly exhale starting from om to saha, then again inhale till before Om, start exhaling till end of panchakshari, This process repeats,

    For second part Amma said it is upto you, But incase of real kalasha(or maybe a container with water) Amma said we can reuse the energy we put in water (when we say Saha) we can take bath with that water and that energy will come back to us, incase of meru,photo or murthi - that option won't be present,

    ~Said in Zoom meeting.

      Shree matre namaha

      Please observe, the mantra is "om hreem shreem ham-sah", there is no "aim" here. As explained in earlier response, take a deep breath and as you exhale chant the mantra(internally) while keeping awareness successively at the crown (Guru), heart (Gayatri), Svadhishthana (Lalita) and lastly in an external kalash, a picture, meru or a visual image. The exhalation is complete, and you take another deep breath, repeating the sequence. This then becomes an active pranayama, merging the inner and outer world through breath. Remain in silent awareness after the audio ends, for as long as you can.

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