185. Nīlacikurā Having black dresses. Black is the colour of the unknown. Surrounding Her moon-like white face is the colour of blackness. The unknown surrounds the known and the knowable. Source: Śrī...

184. Nistulā Devi has no equal. She is incomparable to anything else. She cannot be compared to anything else because there is nothing, only Her. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī ...

183. Niṣparigrahā While giving everything to the world, She does not take anything away. Her nature is sacrifice called yajña. The sage Andhatamasu wondered ‘Where is the centre of the Universe? Is th...

182. Niṣkriyā While performing all actions She is really actionless in the transcendental form. Action is defined as: force into distance moved by an object along this force. Force involves a second d...

181. Mṛtyumathanī Mṛtyu means death. Mathani has two meanings. The first meaning is vitiation. The second meaning is derived from the word Mithuna, this means “unites with”. As Kālī, She kills. Even w...

180. Nirnāśā She has no possibility of being destroyed; indestructible. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

179. Bhedanāśinī She eliminates any concealed difference between Herself and the Devotee. This She does even by switching the conscious veils between inside and outside if necessary. Sometimes during ...

177. Nirābādhā She cannot be delimited by anything. She has no differences and treats all life on the same footing. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an ...

176. Nirvikalpā Devi does not see the difference between Herself and Her devotee. The difference between Herself and Her devotee is nill. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ"...

175. Bhavanāśinī She destroys the wheel of Samsara for Her devotee. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

174. Nirbhavā She is devoid of this world or the wheel of Samsara. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

173. Saṃśayaghnī She manifests as Guru to Her devotee and clears his doubts. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasra...

172. Niḥsaṃśayā She has no doubt in Her mind. She is all clear thinking, no confusion. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lali...

171. Lobhanāśinī She destroys intense desire for anything, i.e. the greed for anything. Greed involves not allowing others to share what you have. Love is the remedy for greed. If you are greedy, you ...

170. Nirlobhā She knows no greed, because She has everything. There is nothing in this world which is not Hers. So why should She feel greed. Everything came out of Her and everything goes back to Her...

169. Krodhaśamanī Petty desires vanish when one truly knows the greatness of Devi. Then there is only one great desire and that is to become Devi. In this oceanic feeling of oneness with Devi all ange...

168. Niṣkrodhā The Devi has no anger. She kills, but does not kill in anger. An action-oriented desire frustrated from achieving its purpose becomes anger. There are two ways of overcoming anger: The ...

167. Pāpanāśinī She eliminates sin. In the fires of knowledge all sins are burnt. By once saying the name of God all sins past, present and future are burnt forever. What is sin? It is a feeling of gu...

166. Niṣpāpā She has no sin. Sin and virtue are concepts in the human mind, brought about to establish a certain peace and order in the society or a culture for a temporary period. The tiger kills to ...

165. Mamatāhantrī She destroys the notions of “mine”. Why is it necessary not to have the sense of something belonging to me? Why is it necessary to destroy the feeling of mine? Suppose we own an obje...