171. Lobhanāśinī She destroys intense desire for anything, i.e. the greed for anything. Greed involves not allowing others to share what you have. Love is the remedy for greed. If you are greedy, you ...

170. Nirlobhā She knows no greed, because She has everything. There is nothing in this world which is not Hers. So why should She feel greed. Everything came out of Her and everything goes back to Her...

169. Krodhaśamanī Petty desires vanish when one truly knows the greatness of Devi. Then there is only one great desire and that is to become Devi. In this oceanic feeling of oneness with Devi all ange...

168. Niṣkrodhā The Devi has no anger. She kills, but does not kill in anger. An action-oriented desire frustrated from achieving its purpose becomes anger. There are two ways of overcoming anger: The ...

167. Pāpanāśinī She eliminates sin. In the fires of knowledge all sins are burnt. By once saying the name of God all sins past, present and future are burnt forever. What is sin? It is a feeling of gu...

166. Niṣpāpā She has no sin. Sin and virtue are concepts in the human mind, brought about to establish a certain peace and order in the society or a culture for a temporary period. The tiger kills to ...

165. Mamatāhantrī She destroys the notions of “mine”. Why is it necessary not to have the sense of something belonging to me? Why is it necessary to destroy the feeling of mine? Suppose we own an obje...

164. Nirmamā She has no such things as “mine”. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

163. Mohanāśinī She eliminates the delusion in the devotee. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

162. Nirmohā She is not deluded. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

161. Nirahaṅkārā She has no ego. She does not do anything because of Her ego. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasr...

160. Niścintā She has no worries of any kind. People think that by doing karmas oriented for the welfare of everyone, such as distributing wealth or doing good deeds, one gets liberated. This is not s...

159. Madanāśinī She destroys the bloating ego of the ardent devotee. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

158. Nirmadā She is devoid of pride. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

157. Rāgamathanī If the devotee has attachments, Devi hits him hard to remove those attachments. One can be kind without attachments. One can be loving without attachments. None of the good qualities ...

156. Nīrāgā She is not attached to anything. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

155. Nirīśvarā There is no one controlling Devi. Devi controls everything. Hidden in this name is an approach to many a siddhi. The interested reader may do a bit of research quietly on his own. In th...

154. Nirupādhi There is no upādhi in Devi. The words Upādhi and Samādhi have some common features. Upādhi means upa + adhi. Samādhi means Sama + adhi. The word upa means small, the word sama means equ...

153. Niṣkalaṅkā She has no blemishes of any sort. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

152. Niṣkāraṇā There is no cause for Devi. If there was a cause, that cause would have preceded Devi. Devi preceded everything and She is going to outlast everything. Therefore, there can be no cause ...