160. Niścintā She has no worries of any kind. People think that by doing karmas oriented for the welfare of everyone, such as distributing wealth or doing good deeds, one gets liberated. This is not s...

159. Madanāśinī She destroys the bloating ego of the ardent devotee. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

158. Nirmadā She is devoid of pride. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

157. Rāgamathanī If the devotee has attachments, Devi hits him hard to remove those attachments. One can be kind without attachments. One can be loving without attachments. None of the good qualities ...

156. Nīrāgā She is not attached to anything. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

155. Nirīśvarā There is no one controlling Devi. Devi controls everything. Hidden in this name is an approach to many a siddhi. The interested reader may do a bit of research quietly on his own. In th...

154. Nirupādhi There is no upādhi in Devi. The words Upādhi and Samādhi have some common features. Upādhi means upa + adhi. Samādhi means Sama + adhi. The word upa means small, the word sama means equ...

153. Niṣkalaṅkā She has no blemishes of any sort. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

152. Niṣkāraṇā There is no cause for Devi. If there was a cause, that cause would have preceded Devi. Devi preceded everything and She is going to outlast everything. Therefore, there can be no cause ...

151. Nirantarā Antara means level. There are no different levels as the high and the low in Her. To Her, the highest and the lowest are the same. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī ...

150. Niravadyā No one can point out his finger at Devi and say [that there’s] the fault in Her. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentar...

149. Nityabuddhā She is fully awakened at all times. Consciousness does not subside during the waking, dreaming or sleeping states. If the consciousness was not awakened during the sleeping states, th...

148. Nityaśuddhā She is forever pure. She cannot be contaminated by anything. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasr...

147. Nirāśrayā There is no support for this world. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

146. Niṣprapañcā There is no world. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lalitā Sahasranāma)

145. Nirvikārā Not subject to change. The dynamic and the static are one and the same. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commentary on Lali...

144. Nityamuktā She is ever free to think, will, and act in any manner She pleases, totally unrestrained. Just as in an individual there is a total liberty to think, so is there a total liberty in Dev...

143. Nirupaplavā Uplava means a catastrophe. There are no catastrophes in Devi. Entire worlds may be born and destroyed in the mind of Devi. It is all a child's play. There is no pain, there is no cat...

142. Niṣkāmā She is desire itself. Desire itself will not have a desire. Hence Devi has no desire. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript (an incomplete commen...

141. Śāntā She is peace personified. The nature of bliss in its ultimate closest explanation appears to be utter tranquility and peace. Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" T...