138. Nirākulā
Devi is unperturbed, vibrationless.
How can the Universe which is so full [of] vibrations of all sorts be called vibrationless? In order to transcend the dualities induced by vibrations, one has to transcend in the dimension of Time. Then all the vibrations can exist as they are and also they will be vibrationless. A wave motion is no more a motion when one can see it at all times simultaneously. Time partakes of the character of space in a transcendental view, hence all objects in space are vibrations in Time and become invariant.
The nature of Time is that it seems to flow steadily from the past to the present to the future. It seems that a second gone, is gone forever.
Modern thinking has taken away the foundation of a continuously flowing time. Time as well as Space are relative to the observer. They are not independent of the frame of reference containing the observer. Thus, two events A and B may appear in one sequence to observer ‘X’, while they may appear to come in a different sequence to another observer ‘Y’. For example X may perceive that A has occurred earlier than B, while Y may observe that B has occurred earlier than A. Both the statements may be a true record of facts as observed by X and Y. The concept of well orderliness in time is being taken away.
This theory of relative time is one of the prime characteristics of Einstein's thinking, which has been substantiated time and again in modern scientific apparatus. Moreover, we are aware of particles travelling backwards in time. Such particles are called entire particles. To every particle known in physics, there seem to correspond an entire particle whose nature is transcendental.
Source: Śrī Amṛtānandanātha Sarasvatī "Sudhā Syandinī Bhāṣyaṃ" Typed Manuscript
(an incomplete commentary on Lalitā Sahasranāma)
