śrīvidyā-mantra-puraścaryāprapūtāya
I bow to he who is purified by the performance of the vows (puraścaraṇa) of the mantras of Śrī Vidyā
śrīvidyā-mantra-parāyaṇāya
who recites the Śrī Vidyā Mantras
śrīcakra-navāvaraṇārcana-mahā-nidhaye
whose great treasure is (or who is the great treasure of) the worship of the nine enclosures of the Śrī Cakra
śrīvidyā-mantra-tantra-yantra-rahasyārtha-vit-śreṣṭhāya
who has the foremost knowledge of the secret meanings of the mantras, yantras, and tantras of Śrī Vidyā
śrīvidyopadraṣṭre
who is a seer/overseer of Śrī Vidyā
mahā-mantra-vide
who knows the great mantras
anekāneka-mahā-mantra-siddhaye
who has perfected numerous great mantras
aneka-tantra-siddhaye
who has perfected numerous tantras
śuddha-kaula-mārgatatparāya
who is dedicated to the pure Kaula path
samaya-mārga-tatparāya
who is dedicated to the Samaya path
mahitopāsyāya
who is honorable even among those who themselves are honored
karuṇā-sāgarāya
who is an ocean of compassion
jñānārnavāya
who is an ocean of knowledge
muditāśayāya
who is a repository of joy
śrīgurudatta-bhaktāgragaṇyāya
who is regarded as foremost of the devotees of Śrī Gurudatta (i.e. Dattātreya)
āhlāda-janakāya
who generates delight and refreshment
avadhūtāya
who has shaken off all attachments
anaghāya
who is sinless
śrīdatta-gurucaraṇa-paricaraṇāya
who serves the feet of Guru Śrī Dattātreya (of who serves the feet of the Guru as Śrī Dattātreya)
śrībhagavatkalyāṇa-tīrtha-kṛpāsiddhatapase
who attained perfection in his austerities (tapas) by the grace of the auspicious and honorable lord, Kalyāṇānanda Tīrtha
mantra-mūrtaye
who is the embodiment of mantra
haridvārādyaneka-puṇyakṣetra-darśana-ratāya
who is delighted by seeing Haridvār and other numerous meritorious places
girinār-mahā-parvata-sthita-datta-pādukārcana-parāya
who is extremely fond of the worship of the sandals (pādukas) of Dattātreya which reside on the great mountain of Girinār
śrīdatteti-nāmasmaraṇa-mātra-santuṣṭāntaraṅgāya
who is internally satisfied by the mere remembrance of the name “Śrī Datta”
śaraṇāgata-dīnārta-paritrāṇa-parāyaṇāya
who is wholly devoted to the all-around protection of the lowly and the afflicted who have come for refuge
sarvaroga-pīḍānivāraṇāya
who wards off the suffering of all diseases
śiṣya-praśiṣya-hṛdayāmbhojanilayāya
whose residence is in the lotus of the hearts of his disciples and the disciples of his disciples
śiṣya-vatsalāya
who is affectionate to his disciples, like a parent to a child
śiṣya-rakṣaṇadīkṣāya
who is dedicated to protecting his disciples
bhaktajana-saṅkaṣṭaharaṇāya
who removes the troubles of devoted people
vivikta-pradeśa-ghora-tapaścaryāniratāya
who is engaged in the performance of fierce/frightful austerities in isolated places
śrīdattātreya-pīṭha-nilayāya
whose residence in the Pīṭha of the Śrī Dattātreya
śrīanaghā-sahita-datta-gurupadārcana-parāyaṇāya
who is wholly devoted to the worship of the feet of Guru Dattātreya along with [his consort] the Śrī Anaghā Devī (or the feet of the Guru as Dattātreya along with [his consort] the Śrī Anaghā Devī)
śrīdatta-svarūpāya
whose true nature is that of the Śrī Dattātreya
śrīdatta-vijñāna-nidhaye
who is a repository of the wisdom of Śrī Dattātreya
śrīdatta-svarūpa-tattva-jñāna-sandeśāya
who teaches the knowledge of the principal/reality which is the real nature of Śrī Dattātreya
siddhāya
who is attained/perfected (a Siddha)
veda-vedānta-sāravide
who knows the essence of all the Vedas and Vedānta
brahmānandāya
who has the bliss of the absolute (brahman)
jñānārnavāya
who is an ocean of wisdom
jñāna-pradāya
who bestows wisdom
kalyāṇa-gurave
whose guru is Kalyāṇānanda
smerānanāya
who has a smiling face
akhaṇḍa samvidākārāya
whose form is unbroken awareness (or the entirety of consciousness)
paramārtha-vide
who knows the highest truth
jyotiṣāṃ-mahijyotirātmakāya
who is the nature of the great light of all lights
jyotissvarūpāya
whose real nature is light
cinmayāya
who is filled with consciousness
tejonidhaye
who is a repository of splendor
kaupīnadhāriṇe
who wears a loincloth
kapila-piṅgala-jaṭādharāya
who has tawny (reddish brown) twisted locks of hair (jaṭa)
śāntāya
who is tranquil
dāntāya
who is patient/self-controlled
karuṇāmayāya
who is full of compassion
bhakta-cintāmaṇaye
who is like a wish-fulfilling gem to devotees
ātmavidyāprabodhakāya
who awakens the knowledge of the Self/Soul
kaivalyaprāpti-kāraṇāya
who causes the attainment of liberation (kaivalya)
paramapāvanāya
who is the supreme purifier
turīyātītāya
who is beyond the fourth state
datta-mantra-siddhaye
who has perfected the mantra of Dattātreya
dattāvadhūta-dīkṣānāmadhāriṇe
who bears the initiation name of Dattāvadhūta
sarvopādhivinir-mukta-caitanya-mūrtaye
who is the embodiment of consciousness freed from all attributes
yogīndrāya
who is the God King of Yogis
puṇyapuruṣāya
who is a meritorious soul
nirvikārāya
who is without form
niṣkalaṅkāya
who is stainless
nirañjanāya
who is pure/void of passion
kṛpāsāgarāya
who is an ocean of grace
sulabhāya
who is easily obtainable
ekasmai
who is the one
advitīyāya
who is without a second
viśuddātmane
whose self/soul is completely purified
sadātuṣṭāya
who is eternally satisfied
vijñāna-ghanāya
who is densely filled with wisdom
bhava-sāgara-tārakāya
who takes us across the ocean of mundane existence
bhava-bandha-vimocanāya
who frees us from the bonds of mundane existence
mahātmane
who is a great soul
dharmaparāya
who is dedicated to Dharma
gurugamyāya
who is an accessible Guru/accessible as a Guru
gurorgurave
who is the Guru of the Guru
paramagurave
who is the Supreme Guru
pratyakṣa-trimūrti-svarūpāya
whose real nature actually the triple divinities (Brahma, Viṣṇu, and Śiva)
śrī datta-tatvanetre
who guides us to the reality of Śrī Dattātreya
vītarāgāya
who is devoid of passion/desire
sarvapūjitāya
who is worshiped by all
śiṣya-hṛdaya-guhara-vāsine
whose residence is in the cavity of the hearts of the disciples
trikālajñāya
who knows the past, present, and future
sarva-mantra-sārajñāya
who knows the essence of all mantras
sarva-mantra-siddhaye
who has perfection/attainment of all mantras
sarva-tantra-svarūpāya
who is the real nature of all the tantras
jñāna-vairāgya-dāyine
who bestows knowledge and dispassion
sādhusaṃsevitāya
who is served/honored by all good people/Sādhus
sādhujana-priyāya
who is fond of and dear to all good people/Sādhus
māyā-muktāya
who is liberated from Māyā
prāṇāyāma-parāyaṇāya
who is wholly devoted to Prāṇāyāma (the practices of breath control)
karma-vinirmuktāya
who is liberated from all Karma
sannyāsine
who is a Sannyāsin/a renunciate
sannyāsa-dharma-pālanāya
who upholds the Dharma of Sanyāsa/Renunciation
nānābhāva-vivarjitāya
who is freed from the various states
pūrṇātmane
who nature is full/complete
pūrṇabhāvāya
who has a state of completeness
bahiḥ-pūrṇāya
who is complete/full outside
antaḥ-pūrṇāya
who is complete/full inside
pūrṇa-puruṣāya
who is a complete/perfected soul/person
sarva-pāpa-harāya
who removes all sin
jaḍonmatta-piśācasadṛśāya
who has the appearance of a senseless crazy ghoul
sarvānanda-parāyaṇāya
who is wholly filled with the entirety of bliss
svaprakāśānanda-tīrtha-dattāvadhūta-sadgurave
the true Guru (sadguru) Svaprakāśānandatīrtha Dattāvadhūta
